Documenting the Past in Medieval Puglia, 1130-1266 by Paul Oldfield;

Documenting the Past in Medieval Puglia, 1130-1266 by Paul Oldfield;

Author:Paul Oldfield; [Oldfield, Paul]
Language: eng
Format: epub
ISBN: 9780192698506
Publisher: Oxford University Press USA
Published: 2022-11-22T00:00:00+00:00


Documenting the Past in Medieval Puglia (1130–1266). Paul Oldfield, Oxford University Press.

© Paul Oldfield 2023. DOI: 10.1093/oso/9780192870902.003.0004

1 Catalogus Baronum.

2 See the recent assessments of Carocci, Lordships of Southern Italy, pp. 141–58 and J. Hill, ‘The Catalogus Baronum and the Recruitment and Administration of the Armies of the Norman Kingdom of Sicily: A Re-examination’, Historical Research 86 (2013), 1–14.

3 Carocci, Lordships of Southern Italy, p. 151.

4 For example, Catalogus Baronum, no. 38 p. 9: ‘Hugo Lugattu dixit quod in Barulo tenet feudum unum militis et cum augmento obtulit milites duos et servientes tres’; no. 210 p. 35: ‘Rogerius Flamengus sicut ipse dixit tenet in Tarento feudum trium militum et cum augmento obtulit milites sex et servientes decem’.

5 Bisson, Crisis of the Twelfth Century, maps the increasing shift to audit and probative records more generally.

6 Wickham, ‘Fama and the Law’, p. 19.

7 Kane, ‘Custom, Memory and Knowledge’, p. 63.

8 I. Forrest, How Inequality and Faith Made the Medieval Church (Princeton, NJ, 2018), pp. 95–111 (quote at p. 99).

9 For an analysis of the interweaving of canonization, Inquisition and the growth of an ‘Inquisitorial Culture’ to identify cases of sanctity and heresy in northern and central medieval Italy, see J. L. Peterson, Suspect Saints and Holy Heretics: Disputed Sanctity and Communal Identity in Late Medieval Italy (Ithaca, NY, 2019).

10 For a discussion of ‘processual’ developments in canonizations, and the use of ‘depositions’, especially by the early thirteenth century, see R. Paciocco, ‘The Canonization of Saints in the Middle Ages: Procedure, Documentation, Meanings’, in S. Katajala-Peltomaa, J. Kuuliala, and I. McCleery (eds), A Companion to Medieval Miracle Collections (Leiden, 2021), pp. 54–77. For a useful overview, see also D. S. Prudlo, Certain Sainthood: Canonization and the Origins of Papal Infallibility in the Medieval Church (Ithaca, NY, 2015), especially chapters 1–4.

11 See M. Goodich, ‘The Politics of Canonization in the Thirteenth Century: Lay and Mendicant Saints’, in S. Wilson (ed.), Saints and Their Cults: Studies in Religious Sociology, Folklore and History (Cambridge, 1983), 169–87, and generally A. Vauchez, Sainthood in the Late Middle Ages, trans. J. Birrell (Cambridge, 1997).

12 Examples include the miracula recorded in the translation accounts of SS Eleutherius, Pontianus, and Anastasius at Troia (Poncelet, ‘Translation’), St Nicholas the Pilgrim at Trani (Limone, Santi monaci e santi eremiti, appendix, pp. 159–68), St Cataldus at Taranto (Historia inventionis et translationis Sancti Cataldi, auctore Berlengerio Tarentino, Acta Sanctorum May, II (Paris, 1866), 569–74), and SS Maurus, Pantaleon and Sergius at Bisceglie (Historia inventionis primae Sanctorum Mauri Episcopi, Pantaleemonis et Sergii, auctore Amando Episcopo Vigilensis, Acta Sanctorum July, VI (Paris, 1868), 359–71).

13 Documenti vaticani, no. 37 p. 35.

14 CDPXXI, no. 139 pp. 376–92.

15 For example, at Taranto: Constantiae diplomata, no. 44 pp. 159–66; and Trani: Carte di Trani, nos. 83–4 pp. 173–6.

16 Kane, ‘Custom, Memory and Knowledge’, especially pp. 64, 72.

17 CDBI, no. 67 pp. 130–1.

18 Kamp, Kirche und Monarchie, pp. 572–4.

19 CDBI, no. 67 p. 131. For another example dated to 1196 of an investigation in which questioning (‘interrogavimus’) and oath-taking is noted, and which



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